Christopher H. Trisos, Jess Auerbach & Madhusudan Katti
Abstract: Ecological research and practice are crucial to understanding and guiding more positive relationships between people and ecosystems. However, ecology as a discipline and the diversity of those who call themselves ecologists have also been shaped and held back by often exclusionary Western approaches to knowing and doing ecology. To overcome these historical constraints and to make ecology inclusive of the diverse peoples inhabiting Earth’s varied ecosystems, ecologists must expand their knowledge, both in theory and practice, to incorporate varied perspectives, approaches and interpretations from, with and within the natural environment and across global systems. We outline five shifts that could help to transform academic ecological practice: decolonize your mind; know your histories; decolonize access; decolonize expertise; and practise ethical ecology in inclusive teams. We challenge the discipline to become more inclusive, creative and ethical at a moment when the perils of entrenched thinking have never been clearer.
Standard-Nummer: DOI: 10.1038/s41559-021-01460-w
Quelle: Trisos, C.H., Auerbach, J. & Katti, M. Decoloniality and anti-oppressive practices for a more ethical ecology. Nat Ecol Evol (2021). https://doi.org/10.1038/s41559-021-01460-w
EADI Blog by Katarzyna Cieslik, Shreya Sinha, Cees Leeuwis, Tania Eulalia Martínez-Cruz, Nivedita Narain and Bhaskar Vira
In this recorded lecture of the Interdisciplinary Global Development Centre at York University, Dr Tuhiwai Smith discusses decolonising research methods and provides reflections regarding the practical conduct of social science research methods. She talks about how to navigate and resist colonial legacies of knowledge production and resist extractivist models.
EADI BLOG by Linda Johnson and Rodrigo MenaBild: Charl Folscher on Unsplash
Many words common to science have never been written in African languages. Now, researchers from across Africa are changing that.Bild: Credit: Eye Ubiquitous/Alamy
Grenzüberschreitende und interkulturelle Forschungspartnerschaften bedingen neben der Erarbeitung fundierten Wissens auch einen ständigen Prozess gegenseitigen Lernens und Aufbauens von gegenseitigem Vertrauen und gemeinsamer Verantwortung.